Papias' Logia: Friday Photo

Friday, October 10, 2008

Friday Photo

Taken in Riga, Latvia, about 1991. I went there with a group for evangelizing. We stayed in Jurmala on the Baltic, and would go into Riga(capitol of Latvia) every day. I was the "official photog" for the group.

One day after lunch, we stepped out of the restaurant, and I saw this man sittng in his parked car, and I knew that I needed to get his picture. He was staring straight ahead, and had a rather stern look on his face. I turned my back to him to get the camera settings correct(this was before autofocus), and then turned back around to snap the picture. He sees me and breaks out this BIG SMILE. So this guy who could break me in half gets out of his car and shakes my hand. I didn't have a translator with me, but I think he wanted me to send him a picture.

He was a really nice guy named Imats, and he gave me a business card. I may still have it somewhere...

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About my namesake...

Papias wrote in the first half of the second century and was one of the early leaders of the Christian church. Church historian Eusebius calls him the "Bishop of Hierapolis" (modern Pamukkale, Turkey) which is 22 kilometers from Laodicea near Colossae (see Colossians 4:13).

His “Interpretations of the Sayings of the Lord” (his word for "sayings" is "logia") in five books, would have been a prime early authority in the exegesis of the sayings of Jesus. His treatise, however, has utterly disappeared, and is known only through fragments quoted by later writers, with approval by Irenaeus in "Against Heresies", and later with scorn by Eusebius of Caesarea in "Ecclesiastical History."

Eusebius calls Papias "a man of small mental capacity" (Hist. Eccl. 3.39.13), who mistook the figurative language of apostolic traditions. Whether this was so is difficult to judge without the text available; it is thought that perhaps Eusebius objected to Papias' premillenialism (chiliasm), which by the fourth century had been supplanted by the common church doctrine of amillennialism.

It was thought that Papias was "a hearer of John, and companion of Polycarp, a man of old time." According to another tradition, Papias shared in the martyrdom of Polycarp, (c. AD 155). Eusebius, who places him with Clement and Ignatius under the reign of Trajan, suggests that he wrote about AD 115. In all likelihood, he wrote his treatise in the first quarter of the second century. What remains today are only fragments of his Treatise quoted in the writings of Irenaeus and Eusebius.