Papias' Logia: Fasedown

Sunday, March 16, 2008

Fasedown - Abolished

I have this CD by the band Fasedown.

One of the songs is called "Abolished". Here are the lyrics.

It is for Freedom That Christ has set us free, so then let us not be burdened by the yoke of slavery. Mark my words, it is not wise to be circumcised, to be justified by the law that we must abide. Yeah, alienated from Christ we have fallen away from grace, but faith eagerly awaits the spirit of righteousness we hope to face. For Christ neither circumcised nor the others have any value. What counts is faith expressing itself through love and truth.

We Were Running the good race, what kept us from the truth? Persuasion of the dark one. For the Lord we take no other view.

The one who brings confusion will pay the penalty whoever he may be, but all the while, while I preach the law do you still persecute me? In that case the offense of the cross has been abolished by the law. For those who agitate go the whole way and emasculate yourselves. You my brothers the appointed were called to rise up and be free, but do not use your freedom to indulge in sin and betray. Rather serve one another and lift each up in love. The entire law is written as this: To love your neighbor as yourself.

We Were Running the good race, what kept us from the truth? Persuasion of the dark one. For the Lord we take no other view.

I will live by the spirit (4x). I Live by the spirit (4x). Spirit (4x).

I guess I am getting into the whole FREEDOM aspect of our faith.

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About my namesake...

Papias wrote in the first half of the second century and was one of the early leaders of the Christian church. Church historian Eusebius calls him the "Bishop of Hierapolis" (modern Pamukkale, Turkey) which is 22 kilometers from Laodicea near Colossae (see Colossians 4:13).

His “Interpretations of the Sayings of the Lord” (his word for "sayings" is "logia") in five books, would have been a prime early authority in the exegesis of the sayings of Jesus. His treatise, however, has utterly disappeared, and is known only through fragments quoted by later writers, with approval by Irenaeus in "Against Heresies", and later with scorn by Eusebius of Caesarea in "Ecclesiastical History."

Eusebius calls Papias "a man of small mental capacity" (Hist. Eccl. 3.39.13), who mistook the figurative language of apostolic traditions. Whether this was so is difficult to judge without the text available; it is thought that perhaps Eusebius objected to Papias' premillenialism (chiliasm), which by the fourth century had been supplanted by the common church doctrine of amillennialism.

It was thought that Papias was "a hearer of John, and companion of Polycarp, a man of old time." According to another tradition, Papias shared in the martyrdom of Polycarp, (c. AD 155). Eusebius, who places him with Clement and Ignatius under the reign of Trajan, suggests that he wrote about AD 115. In all likelihood, he wrote his treatise in the first quarter of the second century. What remains today are only fragments of his Treatise quoted in the writings of Irenaeus and Eusebius.